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Lent – Honoring the Sacrifice of Jesus

Millions of people across the world are currently observing Lent, a period of the year when we try to give up some of our favourite things. Many people believe Easter Sunday marks the end of Lent, but this is this really true? so when is the date that you can indulge in your forbidden items once more? Here’s all you need to know about Lent.

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What is Lent?

The Lent fast is a Christian tradition, but many non-believers also take part. On Ash Wednesday, people over the globe give up certain foods or habits to improve their health or demonstrate self-restraint. It lasts for 40 days until Easter, but this is without Sundays being included in the amount (if there were counted it would be 46 days).

People follow Jesus’ example and give up vices, which can be things such as chocolate, in a bit to grow closer to God, to show they have self-restraint, or to live a healthier life. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry.

Lent in 2018

This year, Lent started on February 14 which is also known as Ash Wednesday and the day after Shrove Tuesday. The day of Lent changes every year in accordance with the lunar calendar, similar to Easter Sunday.

Lent is a 40-day fast and will run up until the Thursday before Easter Sunday, March 29, which is known as Holy Thursday, or Maundy Thursday – after this date those observing it could indulge once more!

The most important time of the year

Just as we set aside time to spiritually prepare for Christmas Day, it makes sense to set aside time to prepare for the two most important days of the Christian year. Lent is a time that offers us an opportunity to come to terms with the human condition we may spend the rest of the year running from and it brings our need for a Savior to the forefront. Like Advent, Lent is a time to open the doors of our hearts a little wider and understand our Lord a little deeper, so that when Good Friday and eventually Easter comes, it is not just another day at church but an opportunity to receive the overflowing of graces God has to offer.

But unlike the childlike joy associated with the season of Advent, with it’s eager anticipation of the precious baby Jesus, Lent is an intensely penitential time as we examine our sinful natures and return to the God we have, through our own rebelliousness, hurt time and again. Lent is also an opportunity to contemplate what our Lord really did for us on the Cross – and it wasn’t pretty. But ultimately, the purpose of Lent does not stop at sadness and despair – it points us to the hope of the Resurrection and the day when every tear will be dried.

Although the nature of suffering is not one that offers itself to easy explanations or pat answers, the answers we seek seem to make the most sense in light of the Cross. There is nothing in the world – no religion, philosophy, or material comfort – that offers such a powerful answer to life’s toughest questions as the two slabs of wood on which our Savior died.

Why is it called Lent

Lent is an old English word meaning ‘lengthen’. Lent is observed in spring, when the days begin to get longer.

Lent and tradition of fasting

Lent and fasting go hand in hand for many in the Christian church. Many followers abstain from certain food or temptations, following Jesus’ 40-day fast in the desert in preparation for his public ministry.

Fasting has been practiced for centuries within a number of religions and culture, and is featured within Jewish culture in the Old Testament. For example, Queen Esther asks the Jewish nation to come together in prayer and fasting, and Christians often combine the two practices nowadays.

So where does Lent come from, and how do we “do” Lent? The Lenten season developed as part of the historical Christian calendar and is typically celebrated by Catholics and some mainline Protestant churches that follow a liturgical calendar. Although its format has varied throughout the centuries and throughout different cultures, the basic concept remains the same: to open our hearts to God’s refining grace through prayer, confession, fasting, and almsgiving as we anticipate Holy Week. Lent traditionally lasts forty days, modeled after Christ’s forty day fast in the desert, and ends on Good Friday. In the Western Church, Lent officially begins with a reminder of our mortality on Ash Wednesday (this year, falling on March 1st).

Practicing Lent Today

As with Advent, you can benefit from celebrating Lent even if your church does not formally do so. Here are some of the key elements of the Lenten season, along with some of the symbolism that comes with it. Many of these practices can be celebrated both individually and as a community:

 Purple

Purple is the symbolic colour used in some churches throughout Lent, for drapes and altar frontals.

Purple is used for two reasons: firstly because it is associated with mourning and so anticipates the pain and suffering of the crucifixion, and secondly because purple is the colour associated with royalty, and celebrates Christ’s resurrection and sovereignty. Purple is the color of repentance for sins and also symbolizes the state of our souls outside the light of Christ. During this time, pray for those who do not know Christ and for those who have sinned gravely against Him.

East and West

Both the eastern and western churches observe Lent but they count the 40 days differently. The western church excludes Sundays (which is celebrated as the day of Christ’s resurrection) whereas the eastern church includes them.

The churches also start Lent on different days. Western churches start Lent on the 7th Wednesday before Easter Day (called Ash Wednesday).

Eastern churches start Lent on the Monday of the 7th week before Easter and end it on the Friday 9 days before Easter. Eastern churches call this period the ‘Great Lent’. The last week of Lent is called Holy Week.

Fasting and Prayer

Fasting is a practice that has really gone by the wayside in many Christian circles. Yet, if done correctly, it can be a powerful time of renewing your relationship with God. It is also a way of disciplining yourself, strengthening your “spiritual muscles” so to speak, so that when temptations arise in life, you are already used to saying “no” to your desires. And finally, fasting is also a way of participating, in a small way, in the sufferings of Christ and can be particularly powerful when accompanied by prayer and confession.

Although fasting can be a wonderful spiritual exercise, it is also an easy one to abuse. Make sure that when you fast, you do not deprive yourself so much that you do harm to your body. Fasting should only be practiced by adults and mature teens. Also, take into account any medical conditions or nutritional needs when deciding what and how much to abstain from.

Giving up foods: but not wasting them

During Lent there are many foods that some Christians – historically and today – would not eat: foods such as meat and fish, fats, eggs, and milky foods.

So that no food was wasted, families would have a feast on the shriving Tuesday, and eat up all the foods that wouldn’t last the forty days of Lent without going off.

The need to eat up the fats gave rise to the French name Mardi Gras (‘fat Tuesday’). Pancakes became associated with Shrove Tuesday as they were a dish that could use up all the eggs, fats and milk in the house with just the addition of flour.

Meditating on Christ’s Sacrifice for Mankind

In addition to periodic fasting and prayer, our scriptural meditations typically turn to the salvation offered to us through Christ’s suffering. Read Old Testament Scriptures prophesying the suffering of Christ and the New Testament Gospel accounts.

Charity

A very important element of the Lenten season is becoming aware of not only the suffering and sacrifice of Christ but also to the suffering of others. Between now and Good Friday, choose one way you can increase your giving to those in need. It could be through extra financial offerings, donating goods you no longer need or use to charity, or increasing your personal time commitment to a ministry or cause close to your heart.

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